After last Sunday’s homily there has been some
interest in the thoughts I expressed.
Far from judging and vilifying lesbians and gays, as we heard from
Michael Voris in his video about the Newtown parish Friday night Mass, I
suggested that hearing the stories of lesbian and gay Catholics and how that
had influenced my reading in order to better pastorally care for all Catholics
might offer a new way of seeing lesbian and gay Catholics as gift rather than
“the other” for whom we might feel sorry.
What
I learned from hearing these stories was that lesbian and gay Catholics are
like all people trying to live their faith – they are searching for meaning and
joy and authenticity in and through the Catholic community and the spiritual
wisdom of the bible and church tradition. Catholics expect to find guidance and
encouragement, as well as challenge, but
lesbian and gay Catholics find all too often that they are asked to deny
their sexuality or, at best, to be invisible.
Theologians
and spiritual writers are beginning to write from the perspective of the world
in which we live and the life stories of lesbian and gay Catholics. If
sexuality is a gift from God and if psychology and science are correct in
finding that homosexuality is God-given, that is not chosen, then homosexuality
must also be a gift from God. What might
this gift be? Those doing theology with
the insight of the stories of lesbian and gay Catholics and modern science
suggest such areas as intimacy, friendship, faithful love and personal growth
might be a gift to the church and indeed the world.
Where
traditional sexual ethics has dominated church teaching about heterosexual
relationships and marriage; homosexuals have had to find the meaning for
themselves of their God-given attraction and have made some astoundingly good
gospel-based spiritual discoveries.
While heterosexual relationships are struggling in the current climate
of distrust of church teaching; homosexual relationships, lived according to
gospel principles of love, seem to be finding a beautiful expression.
But
what of the scripture passages that seem so damning of homosexuality? Through
scripture scholarship which emphasizes the meaning of the text in context, it
seems that all the texts referring to homosexuality, and there are not many –
indeed, none in the gospel, all refer to abusive sexual relationships. In times when people did not identify as gay,
as they do today, it is reasonable to infer that the texts referring to
homosexuality refer to people being used and abused. Scriptural texts do encourage intimate and
caring relationships and these can often be found among lesbian and gay
couples.
I
don’t pretend we have found a path forward yet but there are many within the
church exploring these ideas. What we
try to do here at St Joseph’s Newtown is to support, and walk with, lesbian
and gay Catholics as they try to faithfully live their faith authentically.
Including
the outsider is a common theme here at Newtown
parish and so it is not so surprising that we might explore such a
ministry. Let’s hope the likes of
Michael Voris, and his Opus Dei money, don’t destroy this emerging gift for the
church.
Peter Maher, Parish priest, Newtown

No comments:
Post a Comment